Indra returned to Prajapati for another five years and then learned: “This body is mortal, always gripped by death, but within it dwells the immortal Self. This Self, when associated in our consciousness with the body, is subject to pleasure and pain; and so long as this association continues, freedom from pleasure and pain can no man find. But as this association ceases, there cease also the pleasure and pain. Rising above physical consciousness, knowing the Self to be distinct from the senses and the mind – knowing it in its true light – one rejoices and is free.”
The gods, the luminous ones, meditate on the Self, and by so doing obtain all the worlds and all desires. In like manner, whosoever among mortals knows the Self, meditates upon it and realises it – he too obtains all the worlds and all desires.
This completes our look at Chandogya Upanishad.